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Sorry, but Can We All Please Move On From the Guilt Trips For Non-Aboriginal Australians?

History is always being re-evaluated. Countries constantly evolve. But rarely has a country had a change as abrupt and comprehensive as Australia in one generation. America has suffered some of it. Canada a great deal of it. But among all the countries I know, Australia seems to have gone most all-in on a re-estimation of itself. And before I get to the results, let me point to the origin.

It is very simple, really. It is that thing which John Howard caused such controversy by touching on recently when he said “the luckiest thing that happened to this country was being colonised by the British”.

On balance, do you think that it was a good thing that the country you are in was
founded or not?

In the case of Australia, do you think it was on balance a good thing that the English arrived? In the case of America, would you, on balance, rather that Christopher Columbus had not set sail? Or should he – having discovered America – have returned home and pretended that there was nothing worth seeing out there?

Until very recently the answer that most Australians, like Americans, would have given to such questions would have been, “Obviously, I’m glad that the country was discovered. And the Europeans were among the better people to discover the land.”

Would the history of Australia have been better or worse if the Chinese had colonised it first? Or if the Persians had sent their prisoners to these shores? Would it have been better for America if Columbus had been a Mongol or a Hutu? We will never know because the experiment is impossible to run. But it is suggestive. And it allows us to add some context. Because when it comes to the case of Australia, as with America and Canada, it is context that is being most lost. And that context is everything.

Of course there is plenty of emphasis on the sufferings of Aboriginal Australians. Not all of which is inflicted by others. But I often marvel at how much nonAboriginal Australians have been expected to put up with in recent years. Not least the endless guilt-tripping and the apologies without end. The Sea of Hands displays in which hundreds of thousands of Australian citizens sponsored and signed plastic hands in Aboriginal colours to sit on the lawn outside buildings such as Parliament House in Canberra. The creation of a National Sorry Day back in 1998 and the signing of “Sorry Books’: This all happened in the last century. Nevertheless, the apologies never stop coming.

It is now 15 years since Kevin Rudd as prime minister made his apology to the Indigenous peoples of Australia. Has any of the guilt been alleviated since then? Have the “sorrys” washed away any blame? It seems not. But then, how could they? After all, something that the Australian debate seems to have almost completely ignored is something I have tried to bring out a number of times. And it is this.

As a number of the most serious and profound ethicists of the last century have agreed, an apology can work only when it comes from someone who has done a wrong and is accepted by someone who has been wronged. If it comes from someone who has themselves done no wrong and goes to someone who has not actually been wronged, then the deal is a fraud. If such an apology is offered and accepted it is a fraud on both sides. Someone who has done no wrong is pretending to be speaking for the dead. And people who have suffered no direct wrong are pretending to be able to accept an apology on behalf of people they did not know.

This may seem a longwinded way to get to the core of more recent events. But it is important. Australia feels like it is stuck in an apology loop because it is. And the reason that it doesn’t seem to be getting the country anywhere is because it never could – however many cycles of this you want to go around for.

One thing that it does do is subdue the majority of Australians. As I have found when travelling the country, the typical Australian no longer seems to me to be that striding, sensible, happy-go-lucky figure of old. They seem – in my experience – to be guilt-ridden people, forever caveating their thoughts and self-conscious to an often excruciating degree.

Why? Because if you browbeat any group of people for long enough you will get that result. A cringing, creeping-through life person, who subdues their thoughts and distrusts their own speech and actions.

Which brings me back to that original question. Are you happy with the country as it is, or not?

That is the question underneath the debate on the Indigenous voice to parliament. A lot of what is being proposed sounds reasonable. But even before considering the content, just consider the tone in which these proposals are being put before the Australian people.

Thanks to an FO I we can now all read a collection of documents that informed the proposal for the Uluru Statement from the Heart. Allow me to quote:

“The invasion that started at Botany Bay is the origin of the fundamental grievance between the old and new Australians … this is the time of the Frontier Wars when massacres, disease and poison decimated First Nations even as they fought a guerrilla war of resistance. The Tasmanian Genocide and the Black War waged by the colonists reveals the truth about this evil time.

“The taking of our land without consent represents our fundamental grievance against the British Crown … By making agreements at the highest level, the negotiation process with the Australian government allows First Nations to express our sovereignty.”

That does not sound to me like the words of a group seeking dialogue or common ground. It is entirely based on the language of blame, victimhood and grievance. A language not of equality but of superiority. It refers to the British as “colonisers”, “invaders, murderers and rapists” who to this day are living “in a country that is not their own”.

Any self-respecting person with some knowledge of history might make a few assertions of their own after reading that. They might ask whether life was so great for the settlers who arrived in those days. Plenty of them died of diseases that our species was ignorant about at the time. Besides, the Indigenous peoples were hardly a pacifist group, whatever the propagandistic history of those times now pretends.

Besides, who says whose land it is? If the Aboriginals were conquered or subjugated, then they can join the club of almost every group in human history. The whole of history is the story of peoples rolling into other peoples’ neighbourhoods, and either succeeding or failing to conquer them. It happens to be the story of Aboriginal culture as well, where Aboriginal groups subjugated, subdued and slaughtered each other. I know that it is now de rigueur to refer to the origins of the Aboriginal communities as Dreamtime. But there was nothing Dreamlike about Aboriginal societies. They were violent, poverty-stricken and woefully unadvanced even for their time.


Yet consider how completely the facts I have just stated have been made unsayable and effectively covered over. Prime Minister Anthony Albanese may have tried to keep this whole debate as unheated as possible. But even he has been happy to say – as he did at Marrickville Town Hall in October last year – that Australian history since 1788 had been a “brutal” history.


Australia has the choice of conceding that it is wicked and that all failures of the Aboriginal peoples in the past and present are directly due to the “settlers’: Or it can concede that one of the least racist countries in the world should at some point give itself a break. The English did nothing wrong. Neither did any of you.