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Elon Musk Left Behind a South Africa Rife With Misinformation and White Privilege

Elon Musk’s impending takeover of Twitter has many people probing his public statements and his past for clues about how he will shape one of the world’s most influential public platforms.

But Mr. Musk, best known for owning the companies Tesla and SpaceX, has not talked much in public about a significant swath of his past: How growing up as a white person under the racist apartheid system in South Africa may have shaped him.

“It’s telling — white kids were insulated from the harsh reality of it,” said Terence Beney, who is white and graduated with Mr. Musk from Pretoria Boys High School in 1988.

Interviews with relatives and former classmates reveal an upbringing in elite, segregated white communities that were littered with anti-Black government propaganda, and detached from the atrocities that white political leaders inflicted on the Black majority.

Mr. Musk, 50, grew up in the economic hub of Johannesburg, the executive capital of Pretoria and the coastal city of Durban. His suburban communities were largely shrouded in misinformation. Newspapers sometimes arrived on doorsteps with whole sections blacked out, and nightly news bulletins ended with the national anthem and an image of the national flag flapping as the names of white young men who were killed fighting for the government scrolled on the screen.

“We were really clueless as white South African teenagers. Really clueless,” said Melanie Cheary, a classmate of Mr. Musk’s during the two years he spent at Bryanston High School in the northern suburbs of Johannesburg, where Black people were rarely seen other than in service of white families living in palatial homes.

Mr. Musk left South Africa shortly after graduation at 17 to go to college in Canada, barely ever looking back. {snip}

Mr. Musk has heralded his purchase of Twitter as a victory for free speech, having criticized the platform for removing posts and banning users. It is unclear what role his childhood — coming up in a time and place in which there was hardly a free exchange of ideas and where government misinformation was used to demonize Black South Africans — may have played in that decision.

Classmates at two high schools he attended described him as a loner with no close friends. None offered recollections of things he said or did that revealed his views on the politics of the time. But Black schoolmates recall that he had Black friends.

Mr. Musk’s father, Errol Musk, said in an interview with The New York Times that Elon, his brother and sister were aware from a young age that there was something wrong with the apartheid system. Errol, who was elected to the Pretoria City Council in 1972, said they would ask him about the laws prohibiting Black people from patronizing restaurants, movie theaters and beaches. {snip}

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Still, Errol offered a description of their lives that underscored how removed they were from the country’s violent reality. They got along well with Black people, he said, pointing to his children’s good relationship with their domestic staff, and he described life in South Africa during apartheid as being mostly better and safer than it is now.

According to a biography of Mr. Musk, written by Ashlee Vance, Mr. Musk said he did not want to partake in South Africa’s mandatory military service because it would have forced him to participate in the apartheid regime — and that may have contributed to his decision to leave South Africa shortly after high school graduation.

The apartheid system created a distinction among white people, specifically between those who spoke Afrikaans and those who spoke English, like Mr. Musk’s family. While political power lay with the Afrikaners — the perfecters of apartheid who descended from Dutch, German and French settlers — English-speaking white South Africans enjoyed wealth that felt to some like a birthright, Ms. Cheary said.

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Pretoria Boys had a socially progressive undercurrent. The school’s headmaster had participated in freedom struggle activities; some students would travel to anti-apartheid gatherings.

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Another common trope among students back then, Mr. Beney said, was that Black people could not be trusted with the right to vote because they had no tradition of democracy.

The apartheid system had forced the Black majority to live in certain areas. The way that was taught in school was that the country was made up of many tribes, with some opting for independence in their own homelands, according to Stanley Netshituka, who became the first Black student at Pretoria Boys in 1981.

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Mr. Musk’s current views on free speech seem to reflect the philosophies students were exposed to at Pretoria Boys, said Mr. Beney, the classmate — like that of the English philosopher John Stuart Mill, a champion of unchecked expression.

“I think his ideas about free speech are very classic liberal and not nuanced,” Mr. Beney said of Mr. Musk.

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