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The Unicultural Edge

A formerly secret 2013 Pentagon reportThe Strategic Consequences of Chinese Racism: A Strategic Asymmetry for the United States, argues “China is a racist superpower.” It makes for eye-opening reading on how both the Chinese people and the American deep state think.

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Delivered at the time of the Obama administration’s “pivot to Asia,” this 254-page report on how America should expose and exploit China’s deep-seated racism to win the competition for global influence, especially in Africa, cost taxpayers $262,600. {snip}

Whoever wrote it, the Pentagon’s analysis argues that throughout Chinese history:

China sees itself as the center of the universe, all others are inferior, with varying degrees of inferiority. That is not an attractive model of winning allies and influence.

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Still, the Chinese are not subtle about their sense of racial and cultural superiority:

Other peoples and groups are seen to be inferior, with a sliding scale of inferiority. The major Chinese distinction is between degrees of barbarians, the “black devils,” the savage inferiors beyond hope of interaction and the “white devils” or tame barbarians with whom the Chinese can interact…. Lamentably, modern Chinese views on race are no better than they were in the past.

The redacted author contends:

First, virulent racism and eugenics heavily inform Chinese perceptions of the world. United States decision-makers must recognize that China is a racist state, much closer to Nazi Germany than to the values upheld in the West…. The Chinese are comfortable using race to explain events and appealing to racist stereotypes to advance their interests. Most insidious is the Chinese belief that Africans in particular need Chinese leadership.

Worse,

Most often, the Chinese do not even recognize their racism as a problem…. The Chinese are never going to go through a civil rights movement like the United States.

In fact, the Chinese don’t understand that diversity is our strength. To the Chinese:

The United States used to be a strong society that the Chinese respected when it was unicultural, defined by the centrality of AngloProtestant culture at the core of American national identity aligned with the political ideology of liberalism, the rule of law, and free market capitalism. The Chinese see multiculturalism as a sickness that has overtaken the United States, and a component of U.S. decline.

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But Chinese racism doesn’t stop the Chinese from playing the race card against us:

The Chinese will make appeals to Third World states based on “racial solidarity,” that is, the need of non-white peoples to unite against Western imperialism and racism.

Antiwhite racial resentment combined with amoral commercial dynamism make China a daunting competitor:

The essence of the Chinese message to Third World states is a straightforward rhetorical query: Has the United States or the Europeans ever treated you as equals? In contrast, China portrays itself as an apolitical rising superpower that does business in your country, pays a fair price for your commodities, and builds your infrastructure with no strings attached.

And at home, ethnocentrism makes the Chinese state powerful:

United States defense decision-makers must recognize that racism is a cohesive force for the Chinese…. As lamentable as it is, Chinese racism helps to make the Chinese a formidable adversary. There are three critical consequences that result from this. The first is the sense of unity the Chinese possess. Second, it allows the Chinese to have a strong sense of identity, which in turn permits them to weather adversity, and to be focused and secure in confidence that the rest of the nation is with them. Third, China is not plagued by self-doubt or guilt about its past.

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The Chinese just like being Chinese:

Knowing that one is not alone, but is backed by over a billion others who share the same thoughts, cultural references, and attitudes is reassuring for each Han Chinese. In truth, they are a society with considerable social capital that Harvard sociologist Robert Putnam identifies as central to the prosperity of a community. It makes it far more likely that they will respond to government entreaties to support the nation as it advances or when it is challenged by domestic social or economic problems or by other states. Huntington identified the importance of this, and lamented its loss in the United States.

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In fact, it’s probably hopeless for the U.S. to try to undermine China by selling the sacredness of diversity to the Chinese:

China does not face a “culture war” like the one currently taking place in the United States. There is no fundamental debate about the identity of the country, the principles it embodies, who belongs and who does not, and the direction in which the country should move. This gives the Chinese government a considerable advantage as a unicultural state in competition with the multicultural United States. In sum, it will be hard to cause a loss of confidence with the Chinese.

Fortunately for Washington, in the struggle for the hearts and minds of nonwhites, especially Africans:

Chinese racism retards their relations with the Third World…. [The] racial stereotypes of the Africans commonly found within Chinese society suggest that this population is backward and dirty, and prone to crime, particularly violent crime…. [These] beliefs, coupled with clannish and ruthless Chinese business practices, generate enormous resentment in the Third World.

Therefore, to challenge China in the Third World, America should adopt a policy of calling attention to Chinese bigotry. {snip}

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In contrast, America should proudly laud its own half century of anti-racism:

“The West confronted racism and developed a strong culture of anti-racism. China has not, nor is it likely to do so.”

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But that’s not all Washington should do. For instance, the U.S. should trumpet abroad its massive non-white immigration and the striking fact that it gives affirmative action to immigrants:

First, the United States seeks the best from around the world, and will permit them to come to the country so that they may prosper, fulfill themselves as individuals, innovate, and, in turn, aid economic growth and innovation in the United States. Second, the United States opens its society, educational system, universities, military, and economy to immigrants as countless examples demonstrate. Third, it has in place Affirmative Action policies as a matter of state policy that benefits immigrants from racial minorities and/or those who are women.

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